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It therefore includes texts and studies about the literary, historical, cultural, and relious milieu of Lollardy as well as texts specifiy about the heresy itself. Swinderby’s links with early Wycliffism are elucidated and the relationship between Wycliffism and the Church is looked at in a new lht.”] —. [Fudge examines the ideas rather than the history of the Hussite movement, arguing that it is the “First Reformation,” distinct from the movements begun by Wyclif or Luther, in order to “close the gap between a history of ideas and social history” (3).] —. [Observing that scholarship on Lollard texts – even from literary scholars – focuses almost exclusively on cultural and theological content rather than aesthetics, Gayk argues for more attention to the form of Lollard writings. “Ecclesiastics and Political Theory in Late Medieval England: The End of a Monopoly.” Dobson 23-44. “The Dissemination of Manuscripts Relating to English Political Thought in the Fourteenth Century.” . [From the publisher: “This book charts the emergence of women’s writing from the procedures of heresy trials and recovers a tradition of women’s trial narratives from the late Middle Ages to the seventeenth century. He wants to examine these three topics together because “they all speak to those criteria which are essential for constituting a genuine pope as opposed to a mere pretender” (141). “A Contextualized Wyclif: Magister Sacrae Paginae.” Bose and Hornbeck 121-134. [Mc Cormack discusses passages in which lollardy is mentioned or alluded to in Chaucer’s works, and reviews critical commentary on these passages.] —. Their attitude tended to erode the distinction, emphasized by the scholars of St. “Wyclif’s Influence upon Central and Eastern Europe.” New Brunswick: Rutgers Univ. [O’Donnell outlines Wyclif’s argument against Confirmation in the , Netter’s extensive reply, and puts them into context, noting that both were rehearsing earlier arguments, but that differences occur in methodology, especially in Netter’s disagreement with Wyclif’s 61.1 (Jan. [“The article discusses the tenure of 14th-century English theologian and church reformer John Wycliffe as the prebend of Aust in the collegiate church of Westbury-on-Trym in Gloucestershire, England. “‘Antichrist’ bei Wyclif.” Patschovsky and Šmahel 83-98. and Wycliffite writings in lht of Langland’s B-C revisions. [Abstract:” This article examines the contents and manuscript contexts of the Lollard treatise ‘A Schort Reule of Lif’ to show how Lollards participated in mainstream relious trends and more orthodox Christians utilized a Lollard text that appealed to their common interests.

Careers & Degrees in Journalism How to

Careers & Degrees in Journalism How to

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This bibliography is intended to embrace all fields relevant to Lollard studies. (Note: an earlier version of this was previously published as “Ecclesiastical Justice and the Detection of Heresy in England, 1380-1430,” Ph. This article examines Swinderby’s attitude towards ecclesiastical sanctions in lht of Wyclif’s own ideas, and the theory and practice of excommunication in the late medieval Church. “Lollard Writings, Literary Criticism, and the Meaningfulness of Form.” Bose and Hornbeck 135-152. “John Wyclif on Papal Election, Correction, and Deposition.” 69 (2007): 141-85. Rather than being a simple tale of heresy and orthodoxy, therefore, this late medieval conflict turned on the question of professional expertise, rhts and responsibilities.”] —. “The Literal Sense of Scripture and the Search for Truth in the Late Middle Ages.” Revue D’histoire Ecclésiastique 104.3-4 (2009): 783-827. Scholastic theologians developed a distinct attitude toward textual meaning in the thirteenth and fourteenth centuries which departed snificantly from earlier trends. According to Ocker, “This was a conservative century for the church, marked by reactions to Hussites and Wycliffites and by attempts to restore the papal monarchy and adapt to the encroaching impossibility of papal temporal influence outside Italy” (488).] Odlozilík, Otakar. “A Controversy on Confirmation: Thomas Netter of Walden and Wyclif.” Bergström-Allen and Copsey 317-332. Binghaon: Medieval and Renaissance Texts and Studies, 1986. “The Chronology of Wyclif’s English Sermons.” 40 (2009): 387-410. Q. How do I number pages differently in the various


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